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...........Somhairlidh, Celtic Liberator, King of Argyle and the Isles. Also Known as Somerled...............
In the 19th & 20th centuries, when these histories were written, Gaelic was not popular in Britain. This was the time of a nationalistic movement in Ireland to obtain independence from the United Kingdom. In Ireland, Douglas Hyde was encouraging his countrymen to speak Gaelic rather than English. Speaking Gaelic created a sense of nationalistic pride that contributed significantly to the eventual independence of Ireland. Douglas Hyde became independent Ireland's first president. To the British of that time speaking Gaelic was seen as encouraging Ireland's rebellion and disloyalty to the United Kingdom. Many of the British historians of that time actually referred to the native language of the Highlanders as "Irish" rather than Gaelic! Several British historians expressed the opinion Gaelic was only a corruption of English! Current authorities on ancient languages agree Gaelic is an ancient Indoeuropean language as old as Greek. English is only a recent arrival by comparison. But 19th & 20th century British historians wrote under the misconception that all Gaelic was derived from English, Latin, and Norse. A & A MacDonald used the Gaelic & Latin manuscripts to compile their history of Clan Donald, but they appear to have followed earlier historians who avoided using Gaelic names. In addition to using Somerled instead of "Sorley" or the Gaelic spelling Somhairlidh they used the Norman "Reginald" instead of Raghnall and the Norman "Godfrey" instead of Gobhraidh. Somhairlidh's son was named Raghnall pronounced "Ranall" which is a Gaelic name meaning "strong". Somhairlidh's ancestor was Gobhraidh pronounced "Gowrie" which is a Gaelic name meaning "goat burn". The "English", "Latin", "Norse", or "Norman" substitutes for Gaelic names have no etymology (association or derivation) from the Gaelic originals, although in print they appear similar with alternate Gaelic spellings such as Gofraid for Gobhraidh. The names substituted for the Gaelic originals contain some of the same consonants, but consonants are pronounced very differently in Gaelic than any other language. In Gaelic mh, bh,and dh are a very soft, almost silent "v", "w", or "y" sound rather than the hard sounds they have in other languages. They used the name Donald which is etymologically the English form of the Gaelic Dhomhnaill (it is close to the Gaelic pronunciation, but Connell or Donnell are arguably closer). They used Columba, the Latin form of Colum Chille, which is logical because of Colum Cille's being Sainted under his Latin name in the Latin Church. They do not explain why they substituted other non-Gaelic names in their histories, but anti-Gaelic sentiment in Great Britain in the early 1900's is well documented. There are even lingering modern prejudices against Gaelic in much of Great Britain although the Internet has made suppressing Gaelic practically impossible. The 17th Century “Book of Clanranald”, written in Gaelic, was an important source for both Skene and A & A Macdonald. To quote a line in the Gaelic,"Tarrla don chuidecht bhig sin do bhi ag learmhuin Ghillebride Somhuirle rabhadar ar sleibhtibh a coiltibh aird gobhar na morbhairne." English translation: "It happened that a small party who were followers of Gillebride and Sorley were in the mountains and woods of Ardgor and of Morvern." Note the original Gaelic names of the Clan Donald lands Ardgor & Morvern have meaning in the original language that is lost in the "English" version. Could there be meaning in the original Gaelic name Somhairlidh that has been lost to us because Somerled has been substituted for the original Gaelic name? The legend has been handed down for fifty generations that as a young man Somhairlidh did not share his father's dream of regaining their inheritance. He cared more for hunting wild game than going to battle. But something caused Somhairlidh to change into the champion who would succeed where his father failed. The tradition is that Somhairlidh was trying to catch a salmon when he was approached to lead the Celts against the Vikings. In classic Celtic style he told them he would lead their army if he caught the salmon. To the modern reader Somhairlidh may only appear an avid fisherman, but every Celtic young man knew it was eating the salmon of knowledge that made Fingal become the great Celtic hero capable of unifying the ancient Irish kingdoms against foreign invaders. In Celtic culture catching the salmon was a sign they all accepted that Somhairlidh was destined to be their leader. Somhairlidh's salmon is displayed prominently on the Coats of Arms of Somhairlidh's descendants. The Gaelic name Somhairlidh may be derived from the most famous legend about Somhairlidh and his first victory. In Gaelic Somh means "convert" or "to change", air means "on or upon", and lidh means "steep grassy slope". It is also an abbreviation of milidh or mileadh meaning "champion". The Book of Clanranald tells how Somhairlidh obtained his first victory by marching his army around a hill three times in different attire. The Vikings thought the army about to attack was three times its actual size marching around the steep grassy slope. When the Celts attacked they had a psychological advantage due to Somhairlidh's plan which won the day and began his legendary campaign to drive the Vikings out of the Isles. Could the legend of how Somhairlidh became the mighty Celtic champion be found in the Gaelic meaning of his name? This is a common characteristic of Celtic heroes including the most famous of all Celtic champions Cuchulainn. An understanding of the Gaelic language and Celtic culture opens many doors to a better understanding of our ancestors. The 21st century Internet gives us greater ability to learn about our ancestors than any previous age. We can scan the original documents in their original languages and access multiple translations all in our own homes. ....................FAILTE GU TIR CHLAINN DHOMHNAILL EIRAGHT (www.ClanDonald-Heritage.com).................. Clan Donald Today
The top (or crest) of the helmet originally bore an emblem or badge properly worn by any clan member to identify them with the clan. This “clan crest” has evolved from antlers, horns, or a carving of an animal on the top (or crest) of a helmet into an emblem encircled by a belt worn on a hat. The emblem decorated a pin which held the plant branch or sprig anciently called the clan badge. The plant badge for Clan Donald is heather. The emblem on the pin became increasingly ornate and eventually the pin became known as the clan badge or crest. Most crests for Clan Donald bear a red cross crosslet fitchee held in either a gauntlet (knights armor glove) or a bare hand. This type of cross is composed of three crosses (crosslet) and a sword blade (fitchee) and was considered the warrior's cross. The point was used to plant the cross in the ground before battle. It has also been identified with St. Columba (Gaelic Columcille). It is not proper for anyone other than a chief to wear eagle feathers pinned to their cap so it is best to just stick with a sprig of heather pinned to your cap by your appropriate “clan crest”. One variation you may see is that clansmen who desire to show their ancestors' support of the Jacobites will wear a white ribbon folded behind their clan badge. Modern members of Clan Donald are found in almost every culture of the western world. Wearing a kilt made of your family tartan, attending Scottish Festivals and Highland Games, and teaching your children & grandchildren about their heritage are the most important things you can do to preserve our Clan Donald Heritage. Go through this web site to learn more and we encourage you to join your local Clan Donald Association and participate in their activities with your children & grandchildren. There is much more to Clan Donald Heritage Branches :: Ancestry Chart :: Tartan Gallery :: Photo Gallery Resources :: Site Map |
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